最初は羊の男の子なのかな？と思ったんですけど最初辺りの壁画の7匹の白い動物と一体の黒い動物見たり途中で狼が白い動物に石乗せられたりしてる部分見てるとヤギなんじゃないかなと思いました。だから童話の「狼と7匹の子ヤギ」が元になってる説を私は推したいです。
no breath {ﾉｰﾌﾞﾚｽ 呼吸をしない}で、一息で歌ったってことなのかな、 〜 (1)
世界中のすべての人間に好かれるなんて気持ち悪いよだけど一つになれない教室で君と二人 手を繋いでいたいの
世界中のすべての人間に好かれるなんて気持ち悪いよ、って歌詞がすごい刺さる
Our character we follow in the video may be in love with a human, or at least someone. At , we see him trying to touch, then grab the hand of the doll, which quickly change into a white flag. At first, I thought the "I love you" 's repeated in the video were random, I think they aren't. "I love you" may be what the character want to say to this person they like, but cannot. Because they "Can't breathe", something in the social rules, or the rules he is under, prevent him from doing so without breaking the "peace". I think the song overall is centered around the idea of being prevented from expressing oneself. It's about wanting to say what you're thinking, what you're feeling, but you stop yourself from saying them because of the social shackles society put on you. Because you have a "standing" and need to abide by the rules or risk causing problems for yourself or others. Plus, as it was said repeatedly in the comments of this video, the pronunciation of "Non-Breath Oblige" is a play on the term "Nobless Oblige", which ties to not being able to express yourself because you need to maintain standing or appearance.
どうしても交わることはできないけど、一緒にいたいってことなのかな…
So, they want to say they love them, but repress themselves, symbolised by the white flag the character is holding at after trying to take the doll hand. I do not quite understand the scene of the theater that follows, but maybe it symbolises the character having somewhat of an important place ? Or an important standing. I think this is why he is the target of some sort of hunt, or violent action towards them. They do not get shot literally, but I think it represents them realizing they are in danger. We then saw them running with leaves blowing around, I think it is literally representing them running in a forest, towards a safe place, the shelter we see then briefly at
二人の手の形が違うから手を繋ぎにくいのに「手を繋いでいたいの」っていうの最高(言い方分からん)
数の暴力に白旗をあげて悪感情を殺してハイチーズポストトゥルースの甘いディープキスエロく歪んでるラブアンドピース
. The boy is being hunted as we can see at
ダメだ...の表情好きすぎる…♡
ここの韻の踏み方神
自己中の光線銃 乱射する 強者のナンセンスオートクチュールで作る 殺しのライセンス分断を生んじゃった 椅子取りゲーム無痛分娩で 授かるベイブ壮大な内輪ノリを 歴史と呼ぶ
But what is the danger ? From what are they running from ? A violent group, most likely. After the first scenes, at , we see an abundance of weapons and humans holding them. I think it represents an increasingly violent society, the one the character is part of. I believe the society the character lives in is suffering from an increase in extremism, more particularly, cultural extremism. This increase in tension between the two groups in the video (Humans and Sheep) is valid on both side. Both side are getting worst as time goes by. At
MVにでる銃火器 謎の自動式拳銃.mg42機関銃.架空の散弾銃.m24柄付手榴弾.ウィンチェスターライフル 16.ウィンチェスターライフル
M
のイスとりゲームで、イスはゲットできたけれど耐えられなくてイスから降りよう（飛び降りる）みたいだなっておもいました、
「壮大な内輪ノリを歴史と呼ぶ」でなんかゾクってした。言葉選びのセンス凄まじい。
「無痛分娩で授かるベイブ」の所、一瞬だけ赤ちゃんのイラストで鳥肌
生きたいが死ねと言われ死にたいが生きろと言われ生きたいが死ねと言われ死にたいが生きろと言われ幸せ自慢はダメ？ 不幸嘆いてもダメ？図々しい言葉を避け 明るい未来のため
生きたいけどSNSでは軽々しく死ねって言う。それで傷つく人もいる。自殺する人も。死にたいけど「死んじゃだめだよ！！これから先いいことがあるよ!!」って言う。この世ってめんどくせーな
, "I want to live but I'm told to die. I want to die but I'm told to live" as the character falls into this colorful void is a representation of the paradox that if you want to exist and express yourself, there will be people who'd wish bad things upon you or agressively react, and yet if you stay silent and hold your breath to maintain appearance and peace there will be people who tell you to express yourself more and would want you to take part.
"I want to die, but I'm told to live''Yeah that's pretty much this generation in a nutshell
( )首を吊るような仕草
At , this scene may represents the character stuck between wanting to tell or express his love (The flowers) and not being able (or willing) to talk about it or share it with their special someone (The chair, which may symbolises depression, suicidal thoughts). So the character is in a bad place, which is important because, just after that, we see a wolf staggering, with blood on it's hand, followed by faces of sheep smeared in blood. This could symbolise that this wolf (Probably a human, which are symbolised negatively by the sheep as wolves) was perceived as a source of danger, or that the sheeps had pin their problems on them. Just after that, at
feels like the overall suppressing of one's emotions, as if they should be some executing machine with no personal feedback on how they feel, like "obediently becoming a dog" says, the requirement to obey everything without asking questions or expressing emotion. It's probably also why "I hold my breath" is constantly stressed onto the listener towards the end. It's the thought of having to shut up and move on without ever doing something about it, postponing it until it stacks other things and makes someone crumble.
ここで｢幸せ｣を象徴する花束が自殺への弔いの花になるのめちゃくちゃ好き ゾクッとする
これだけの絵でも視点が変わると一気に意味が変わるのホント表現好き、他にも無いか探したくなるから更に深く聴くようになるんよねぇ
ちょっとちがう考察？なのだけど、の花束は結婚式とかで投げる花束のような幸せな感じがして、
今更なんだけどここのイラストの表し方がすき
ここ首吊ってるようにも周りに合わせて椅子に乗ったり無理矢理背伸びしてるようにも見えるのすごいすき
でたっているイスは
の続き？）で、
の花は、亡くなった子の机に置かれる花って感じがした、
(And it's really quick, maybe have to slow down the video), we see the wolf on the floor, surrounded by sheeps (Due to their tails), followed by a hand holding a stone and throwing it. I think this scene is important and literal. I think there was a situation where some sheeps stoned a "wolf" because they may have thought that some things were their fault. And I think this "wolf" died in the process. And this was one violent event between the two people too many.
. The boy also has animal features, probably from a goat, there are various other animals too, such as the bear at , the Aimaina sheeps at (1)
おおかみは炎上とか過ちを犯してしまった人で羊たちはその過ちを責め立てる人々ってことかな？
ここ羊の天敵の狼が出てくるんだけど、この後に本を閉じている描写があってこのように怖い存在がいますよって見えない事や嘘を怖がっているのかと思った。この後から狼が登場しなかったり、「想像力を奪う液晶」って言う表現からそう思った
ここのシーンも最初の壁画と同じになってる...
この曲では狼が悪ってなってて、だから、反抗＝悪で…
, and the character is afraid of them "Wielding chainsaw saying it's in self-defense". People are getting violent and dangerous, and they believe they are in the right, because they are defending themselves and their beliefs. Interestingly, it says "Afraid of Decent people". So it is a critique, but balanced by the fact that, in truth, the people wielding those chainsaws are "decent". I think that means that even if they react violently and out of proportions, they are still people, with reasons behind their violence, with their struggle, their complexes.
Anyway, returning at an earlier point in the video, after the stone is thrown, at we see a book getting closed, a mouth and someone with their hands up saying "There are many people in this world who can't breathe." I think those people, increasing in numbers, represent the extremism of humans, being convinced that they must act radically because "They can't breathe", they can't express negativity against the other people, in our case, the sheeps. They oppose themselves radically and violently against this group, believing that they are trying to be supressed, repressed in a way or another by the sheeps.
ここでやっとまともに息できたと思ったら「この世には息も出来ない人が沢山いるんですよ」ってお前はここで息しちゃうんだって言われた気分になったの私だけかな
( )この世には息もできない人が沢山いるんですよ。この歌詞の前に
さんはい「この世には息もできない人が沢山いるんですよ」さんはい「この世には息もできない人が沢山いるんですよ」あちらが立てば こちらが立たず譲り 奪い 守り 行き違い地雷原で 立ち止まり大人しく 犬になるんだ ワン
さんはい「この世には息もできない人が沢山いるんですよ」って歌詞を見て
のところの宗教？みたいなところでただ「世の中にはこんな人がいて悲しいですね。」で終わってるような感じがあるように感じた(語彙力無くてすみません)
I might be overthinking, but the hooded person in the middle is the only one showing their hair and it looks a little bit like the main character in this story..
i really appreciate a song about depression in relation to the greater world and it’s effect on our depression. i feel a lot of people who make media about depression focus too much on feelings of self hate, but truthfully the current state of our world is definitely the reason our mental health is suffering at such high rates. the feeling of how big the world and it’s issues are can be absolutely suffocating when youre just one person in it. it’s exhausting and traumatizing to exist in the world as it is today. and
this one hits hard. During my depression I've often been compared to people unknown to me in objectively worse situations, without ever taking a moment to think of how such a person might actually perceive it. It's easy for someone to say when it doesn't affect them, it's hard to hear when it really does. If someone wants to say something about it they should actually try to comfort someone in such a dire situation, not make them feel guilty about being in that situation. That is not helping, far from it. This is later similarly repeated at
あの世には息をしてない人しかいないんすよ
After that scene, at we get glimpses of different kind of games. I think each one is a facet of society, and the struggles within it. First we have chess, with two pawns, one sheep, one human. It may represent opposition of culture. Then we have what I believe is monopoly, so it represents money or propriety, an opposition of riches. After that comes the game of Go, which may represent an opposition of territories, a war of territory. Next comes Jenga, which represent a game of balance, probably representing the difficult and frail balance of society and how you are to be careful for it not to collapse on itself. I do not know the next game after this one and it's potential symbolism sadly. And the last one is a reference to a game called Pop-up Pirate I believe. A game of tension, because you have to put swords in the barrel until one eventually make the pirate pops up. The more you add, the more likely the pirate will pop. Therefore I do believe it to be a representation of tensions, violent ones, in society, that accumulates until one event eventually makes the whole thing blow up with dire consequences. Then, it may mean that the "wolf" we saw being stoned was this event that made everything go "pop" like said, especially because, as cards are thrown in the air, so is one doll, and the dolls without sheep wool in the video may be meant to represent humans.
Games at -
私も共感する歌詞だ..
ここのマンカラのおはじきみたいなのがめちゃくちゃ奇麗で大好き
のマンカラが好きすぎてもう好き
, in order:- Chess- Monopoly- Othello- Jenga- Mancala- barrel with knives in it idk i havent played it- Cards
ここ「大人しか居なくなるんだワン」てずっと思ってた
Best artifact for Bennet
ノンブレス ノンブレス ノンブレスノンブレス・オブリージュ I love you息苦しい日々の 水面下ゆらゆらと煙る 血の花
サビからの伴奏と歌唱の速さ（？）の対比が好きです。高速で落ちていきながらも浮遊感がある感じ…まさにMVと同じでビックリしました。気怠さと疾走感を感じるのが本当に不思議です。
Afterwards, there is the sentence "I stop in the minefield and obediently becomes a dog", which may be again a reference to how the character feels regarding what they have to do in this society not to "blow up" the mines made by the social rules, so they "become a dog", meaning they shut their mouth and obey those rules. We then get "No-Breath Oblige" : They cannot express themselves, they abide by the rules. The scene between and
そしてこの花束も、で羊ちゃんが手を伸ばしている（
に映る睡蓮の花は地上から見れば美しいけれど、水面下はドロドロで、醜い裏側が広がっていて、それを｢息苦しい日々の水面下｣という歌詞で映し出すところに意味を感じました
ここずっと「僕らはコンプレックスコンプレックスコンプレックスコンプレックスof君(あら、そう)」って言ってると思ってた、、、
「ぼくらはコンプレックス…を武器に争う」自分の短所を逆手に取って長所として武器にする、自虐的な意味だとも思うんだけど個人的に 他人の弱いところを見つけてそこを責め立てる他人の弱み＝自分の武器ってことでもあるんじゃないかな…揚げ足の取り合いみたいな。正義と正義のぶつかり合いだから戦う、じゃなくて争うって語彙を持ってきてるんだろうなって
「ぼくらはコンプレックスを武器に争う」初音ミクのコンプレックスって人間らしく歌えないこと、つまり「ノンブレス」で歌が歌えてしまうことなんじゃないかなと思いました。生きてないからこその良さを引き出すか、私たちとは違う次元にいる彼女に、こちらに近づいてもらうか、２つの派閥で「争う」のでは？でもそれって言い換えてしまえば、どちらも「武器」になり得る個性や強みがあるんですよね。恐らくピノキオピーさんはこの一文にそこまで、というか、少なくとも上に書かせてもらったような意味をこめてないとは思いますが、ここまで考察させられる詩を書けること、本当にすごい人だなと思います。なんかもう初音ミクって人生……
その花束の意味をの人々が意見を交わしてぶつかりあう
ぼくらは コンプレックス コンプレックス コンプレックスコンプレックスを武器に争うそれぞれの都合と 自由のため息を止めることを 強制する
, the ram at
representing complexes, I'm bad at interpreting tho, so it most likely means something elseWell, that's it
の綿のアイマイナちゃん可愛い❤
（人々が花束のような気もする）みたいな？？！！羊ちゃんが自分の意見を言えないときに目が横線←目は開けてるけど、みたくなくて目をつむってる、みたいな？ことをおもいました、息をとめるの少し前とこの時は目が見えない絵になってる&目をつむっている（後半は涙）のが我慢してる感じがした長文失礼しました
At we have some visuals I'm not really sure of the meaning. At first there is an insect crossing a very thin bridge, which may represent the relation between the two cultures and maybe the insect crossing represents a change in allegiance ? We see a city, then a shot of a board with informations on it. There seems to be pictures of people put on there, maybe perpetrators or victims, if we believe the society the character lives in is becoming more and more violent. "For the sake of our convenience and freedom, we obligate ourselves to hold our breath", in order to maintain peace (Social peace, personnal peace...) with others, we swallow our feelings and what we'd want to say, we do not allow ourselves to "breathe". The fantastic visual of the character joining hands and lowering their head against a strong wind is the representation of them focusing and finding strength in order to prevent themselves from breathing, thus the multiples "I can't breathe" which is what the character truly think when he upholds the standing he has to have with others and the society around him.
pretty well reminds that it's sometimes easier to "obligate ourselves to hold our breath" and not do anything about our problems, afraid of making things unnecessarily complicated and more stressful, especially with the wrong people.
ここの映像？めちゃくちゃ好き自分たちの知らない色んな所で色んなものが生きてるんだなって思う
の「それぞれの都合と自由の為」という所で指名手配のような紙が描かれているのを見てその人「それぞれの都合」があって「自由を求め過ぎた」からこうやって世の中に晒されて逆に自由から縛られてしまうのではないかと考えました
. At , we see the scapegoat holding his breath, and then we see flashing colors. Indeed, holding his breath a long time makes us see some hallucinations, like this. So, these colors have a sense: the character can't breath, and he is going to hallucinate, and will die soon if nothing help him. It is maybe what happened at
I wasn't prepared for at all, it actually scared me at first...I get overwhelmed by emotions/thoughts easily. This kinda feels like that in song form? Chaotic, contradictory, yet oddly calming. I love this! Thank you for another great song, Pinocchio-P!!
息が詰まる 息が詰まる 息が詰まる 息が詰まる息が詰まる 息が詰まる 息が詰まる 息が詰まる息が詰まる 息が詰まる 息が詰まる 息が詰まる息が詰まる 息が詰まる 息が詰まる 息が詰まる息が詰まる 息が詰まる 息が詰まる
角から曲がってきたおじちゃんに運悪くの部分で遭遇して運動しながらめっちゃ息つまってる人になって恥ずかしさで死にそう
鼻炎の人｢鼻が詰まる鼻が詰まる鼻が詰まる…｣
I'm not sure I quite understand it's meaning. Maybe it represents them trying to reach for something they cannot possess ? And I am unsure of what the wooly plushes represents. They come into view at the "Complexes" part, so maybe they are representing people's complexes, or struggles ? We do see one another at the end at
i noticed that the same backround (with not the boy) is also in project sekai/pjsk in 3D mode
The pop-up-pirate can be seen in 'the world hasn't even started yet', at around mins. It's launching a doushite-chan tho...
... Couldn't get this part off my head... love this song sm ❤
At , we have a return of "Wanting to live but told to die. Wanting to die but told to live.", an echo of the paradox mentioned before, saying one thing and the contrary at the same time. The first hands seems to be trying to grab each other, but failing. I'm unsure of what it exactly represents here. The next hands symbols I do not understand. We then see at
ここが1番リプレイ数多いの納得歌詞も映像も良すぎる
ここ凄い､､､死にたいが生きろと言われってイラストの手がおいで、みたいな、死ぬんじゃないって止めてる動きに見えるのに生きたいが死ねと言われの所は手が払われるような、さっさと死ねって感じの手の動きなのすっげぇ､､､苦しくなったよね、、
個人的にここがお気に入り
手を伸ばしている
生きたいが死ねと言われ死にたいが生きろと言われ生きたいが死ねと言われ死にたいが生きろと言われ正当防衛と言って チェーンソーを振り回すまともな人たちが怖いよ愛燦燦(あいさんさん) 春爛漫(はるらんまん)日々だんだん 大事なものが消えていくよ
の手の動き、歌詞にある通り「生きたいが死ねと言われ死にたいが生きろと言われ」ている人が周りの人に「好き勝手言うな」って感じで追い払われてる動きなのかなと思った…
手で払っている手の動きは変わらないのに違う意味になっててなんかすげえってなりました（語彙力）
から始まる一連の手の形は「狐の窓」というおまじないをするためのものだと思います。
ここからの手話みたいなやつゆっくり再生してみたんだけど「狐の窓」っていう異世界覗く呪術の手順に似てると思ったのワイだけかな
もうこのコメあるかもしれないけど のこれって狐の窓じゃん確か指を特定の手順で組んでその間を覗き込んだら妖が見えるようになるんだっけな自分が覗いたその先にいる妖もこちらを覗いてるとか
3년 전 노래의 가사라고 믿을 수 없이 공감된다
のところで狐の門を使っているのに鳥肌がたった（何が言いたいかわかってない）
の狐の窓作ってるの深い
a hooded figure holding a gun and firing it. I believe it to be a human hooded figure from the extremist movement shown at
perfectly pictures the fear of betrayal from trusted people.
「正当防衛と言ってチェーンソーを振り回すまともな人たちが怖いよ」ってところ、明らかにチェーンソー振り回してる時点でまともじゃないのにまともって言ってるのなんか好き
架空の散弾銃
At , we very briefly (Slow down the video again) sheep people climbing on each other, and all holding the main character. It looks as if they're holding him down, or pulling him down. Maybe it represents the social standing the character has to have. He is from this race of sheep people, with their culture, and he feel as if those are chains preventing him from getting to "A brilliant love, brilliant spring" ? "Important things are disappearing each and every day" is the next line, while two hooded figures are putting a painting of a sheep. Again, I think the hooded figures are humans that fell into extreme ways and literally trying to remove the symbols, the representations, of the sheeps. This extremism is met by anguish, pain and resentment by the sheeps. At
曲も歌詞ももちろん大好きなんだけど、なによりMVに出てくる白髪の男の子が好きすぎる。の「まともな人たちが怖いよ」の表情がすごくいい。創作とかイラストとか見たいけど見つからねー😭😭😭
, the birds at
f で頭の後ろにふわふわついてるから羊じゃね(適当)
の絵が羊だから登場する人々は羊かと
, this time in a more irritated and angry tone with the addition of background vocals exaggerating the feeling of frustration.
, we see groups of figures, but without the hood. We can see their horns, and they have their hands joined in union. It may symbolizes the fact that the sheeps answer this violence saying "There are many people in this world who don't even know love". They answer those extremes with, what I believe is, another extreme. Getting close to each other, and being one front against the humans. Because we do not see any humans in this group, sheeps and only sheeps. They answer by saying they too are surpressed, oppressed, and cry against the rising of those violence with what could be called communitarianism ? I think so too because the next scene is the one of the execution, the black tears, and the "Ugly thoughts".
. At we can see a lot more people has those goat features too
「この世には愛も知らない人がたくさんいるんですよ｣の愛ってI（私）の意味もあったりする？色々あって、自分（がなにか）も知らない人が沢山いるってこともかけてたりする？？？？
さんはい「この世には愛も知らない人が沢山いるんですよ」さんはい「この世には愛も知らない人が沢山いるんですよ」共感 羨望 嫉妬 逆恨み黒い涙がこぼれ落ち醜い感情が吹き出し真っ白い鳥になるんだな
中国語(台湾)の字幕スゲーって眺めてたんだけど、あたりの「この世には愛も知らない人が沢山いるんですよ」で字幕から「愛」って漢字が消えるじゃんやば……
白い鳩って平和の象徴だよね。ってことは、大勢の醜い感情でみんな足並みがそろうことによって、平和になっているってこと...?
stand out to me because it reminds me of the people who will demean your experience with mental health just because you live comfortably and have the bare minimum, ignoring how that just makes us feel guiltier and less worthy of our lives. why should i, of all the suffering people in the world, get to live with a roof over my head and food on the table? there are millions of people you need it more and deserve it more than i do. its just really powerful and i havent seen enough people mention it.
I am saying this because I think this event is referenced again at (Again, it goes really quick, may have to slow down the video). We see bloody hands smearing the sheep people on the representation we saw at the beginning. At first I thought this was saying the sheep people were attacked, but after looking around a bit, I think it represents bloodlust. Bloodlust seeping into the sheeps, against the wolves. We then see a stone cut in half, to show the colors inside. I have no idea of the meaning of this. We see then stones on display, probably for selling them. But for what ? The next image is a bit dreadful. We see a figure hanged by their feet on a what looks like something made for an execution. We see sheep people around, so we may assume this figure is a human. The words "Sympathy, envy, jealousy and resentment" are an evolution of feelings, that grows increasingly negative which may indicate the evolution of the feelings of the character. One of my friend said that apparently, when someone is getting stoned as an execution, they sometimes get hanged by their feet ? I do not know if that's true.
. And at , right after the previous thing, we can see meat for sale-
「共感 羨望 嫉妬 逆恨み 黒い涙がこぼれ落ち 醜い感情が吹き出し 真っ白い鳥になるんだな」 の真っ白い鳥は戦争発展後の平和を象徴するものなのか、様々な感情をもって書き込める旧Twitterの白い鳥であるのか
からのリズムまじで好き
瑪瑙の石言葉は調和・共生・健康らしい
But what about our main character ? We see them at with "Black tears falling down". I believe that the character participated in this cruel event, due to their frustration and "ugly emotions", but immeditaly had regrets about the deed they had done. Since they let out their "Ugly emotions" they became "Snow White Birds". I think that's meant to say they saw the ugliness of actively participating in the increase of tension and violence, and that by expressing themselves in this wrong way, they felt at first relief of those emotions getting out, but regret realizing the horror of releasing it this way. Lastly, at
desire of feeling pushed over the edge beyond the point of recovery, y'know what I mean..
の盛り上がってから急に静かになるシーン、映像もあいまって鳥肌
黒い涙から白い鳥になるのなんか好き
「真っ白い鳥になるんだな」でミクさんの声が一瞬透き通るの好き
白い鳥は平和の象徴だよね
醜い感情が吹き出し 真っ白い鳥になるんだなってところ、Twitterの壁打ちや裏垢を彷彿とさせてすき
, and the mermaid thing at
の「真っ白い鳥になるんだな」のところで、全ての鳥が一方向へ向かうんじゃなくて多方向に向かうことで「強制」をしない平和を表している説が好き。
ノンブレス ノンブレス ノンブレスノンブレス・オブリージュ I love you深海魚と泳ぐ 氷点下見上げている ザラメの星
映像も含めて美しすぎ…「見上げているザラメの星」好きすぎる
の鳥が戦時中の飛行機とか戦闘機のようにも見える
戦闘機にも見える‥
, "Swimming with deep sea fish, below the freezing point" and "Looking up at the stars" can represent the path they took and where they ended up, that they saw and were at the lowest point, with a cold heart, and then immeditaly went up to see the "Stars", understanding the errors of this way, maybe.
ここ、やぎの頭と下半身魚って牧神パンかな？星座のやぎ座の奴なんだけど、その内容が、神々がナイル川沿いで宴会をしていると突然怪物が現れて驚いた神々は動物になり逃げる。その中でもパンはナイル川に入ったが焦り過ぎて上半身やぎ下半身魚になったんだよね。
. The boy also has animal features, probably from a goat, there are various other animals too, such as the bear at , the Aimaina sheeps at (5)
初めてこの曲聴いた時「深海魚と泳ぐ」 が「死にたい僕を呼ぶ」って聞こえてだいぶ悲しかった
What follows at is interesting. Because I feel like it can be taken in a lot of ways, and be both literal and symbolism. At least I think the message behind it is clear, but the situation is really weird in the story theory I'm presenting. We see a hand trying to reach out, then a flash of images and colors, of previous times in the video, presented on a phone screen that is smashed at the end. With the lines "We don't directly do anything in person. Through the liquid crystal that robs our imagination, we hold our breaths and feel secure.". I think the message conveyed is related to how their community (And ours) is hyper-connected, and that we can find all kind of experiences, all kind of talk, all kind of images, all kind of anything really, with the internet, social media, our phones. And that we can "do anything" and feel secured that it will not blow up in our face directly. It's about the security of not having to "do anything" in person, protected behind a screen. About not talking directly, face to face, to one another. Maybe it also means that the social rules that binds us are less present there, and that results in chaos ? (The part with all the phones behind our character and him apparently screaming and just fading in). Not sure about "Robs us of our imagination" part however.
"choke to death"
feels like we use the anonymity that our phones give us to make us "feel secure" and the sense of distraction that can be achieved from them.
ぼくらは 直接 直接 直接直接 手を下さないまま想像力を奪う液晶越しに息の根を止めて安心する
ここの音程上がるとこ好きすぎる
이건
.
どう見ても安心してない顔
ノンブレス ノンブレス ノンブレスノンブレス・オブリージュ I love youそれぞれの都合と自由のため息を止めることを 強制する
身の丈いっぱいのI love you
Discordの通知音みたいなのある
友達が初めてカラオケ行って歌ってここのところ完璧に歌っててすごいと思った
のピアノの音が高くなっていっているのなんか息が詰まる、息が止まる前に息を吸ってる感じがして好き
息が詰まる 息が詰まる 息が詰まる 息が詰まる息が詰まる 息が詰まる 息が詰まる 息が詰まる息が詰まる 息が詰まる 息が詰まる 息が詰まる息が詰まる 息が詰まる 息が詰まる 息が詰まる息が詰まる 息が詰まる 息が詰まる 息が詰まる息が詰まる
, when the halluciations intensifies and he close his eye.
I just wonder what replaced their hands that was held up to their mouth after at around
概要欄の歌詞読んでたら～息が詰まる1個だけはみ出してるの不思議だなって思って見てたら、中指立ててる形に見えてまさか偶然かなって思ってる
面接のときの俺で草
あたりからかな？それにしか聞こえなくなってきた…すご…
この表情を見て喉がヒュッてなりました。
ここ(息を止める)ずっと聴いてると 京都弁 に聞こえてきます…。
この顔めっちゃ好き
息を止める 息を止める 息を止める 息を止める息を止める 息を止める 息を止める 息を止める息を止める 息を止める 息を止める 息を止める息を止める 息を止める 息を止める 息を止める息を止める 息を止める 息を止める
Her:
I can't tell what it is lmao
から中国語（台湾）の字幕で見ると途中から文字の色が変わるのすごい
らへんのところ手で口を塞いでる=（無理やり？）息を止めるってこと……！？
中国(台湾)の字幕で聞いてた 辺りで字幕が赤くなるの凄い深いなんか息止めすぎて苦しい感が倍増されてく感じ
ピノキオピーで聴いたことないくらい高えな
ノンブレス ノンブレス ノンブレスノンブレス・オブリージュ I love youそれぞれの好きを守るため君と防空壕で呼吸する
木は呼吸音が聞こえないという事をこの曲の「呼吸してはならない」事に掛けてるの好き
すごい今更だけどのところ「君と僕とで呼吸する」に聞こえてなんかエモい
君と僕語で呼吸するにずっと聞こえた
, so they may be representing internal struggles, like the one the character seems to be experiencing.
. At the boy is with an Aimaina sheep, which appeared at
no breath {ﾉｰﾌﾞﾚｽ 呼吸をしない}で、一息で歌ったってことなのかな、 〜 (2)
今更だけど で息を吸ってんのまじ好き
